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Bro. Fofin Konneh |
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Sometime last week, I read on the
Felmausa website, a statement from the
Organization’s president, Richmond M.
Konneh that some of our brothers were
impersonating as representatives and
conducting activities in Liberia on
behalf of Felmausa.
A day later, The Vice President for Operation, Mamadee
Sesay, came on the same website and identified those
involved as Mohammed F. Bility of Milwaukee, the first
official appointed by the President-Elect in the
capacity of Chief of Staff, Alieu Swary,
and Ali Syllah as the “imposters.”
While this news was coming in from Liberia, it was also
reported that the Head of the Transition Team that
President Richmond appointed to facilitate the smooth
transfer of power between the outgoing leadership and
the incoming Dukuly administration, was acting like she
represents the incoming administration more than the
administration of which she is part of.
Immediately after his Big Victory in the election during
the convention in Minnesota, President-Elect, Mohammed
Dukuly, told the Board of Directors to freeze all
financial spending in Felmausa until he takes
office.
In similar development, there were rumors that the
Chairman of the Board of Directors contacted President
Richmond Konneh to turn over the finance of the
Organization to him so he can open new bank account for Felmausa
different from the organization's present account.
He is said to have gone as far as requesting for the
fund generated from the 2009 Convention to be withheld
from the leadership. These developments and the many
that have been heard over our shoulders are sending
mixed-signals to some of us who have been around this
generation involved in promoting the welfare of the
Mandingo Community for the last two decades.
I know that this article will take many who have known
me to be cautious of the internet and usually opt to
addressing issues behind the curtain by surprise.
Nonetheless, I am constrained to call the attention of
our community to the behavior of some of us who now
prefer to be “Political Frogs.” This is the generation
that we depend on to fight for the good of the Mandingo
people and to support us for our future political
aspiration in Liberia. But here we are- saying one
thing here, and doing another thing there. This
chameleonic attitude not only mislead some of us, social
thinkers, in tracking and predicting the psephology of
the voting and political behavior of our people, but
also cast some doubts on our leadership abilities and
the way we make decision to affect our community.
As I analyze some of these conspicuous
development s in our community, two assumptions appear
to pop up in my head:
1) This generation is a conscious and
ambitious set of people who enjoy and always want to be
in the decision making apparatus of the Community. We
have got all the degrees but we neither know how to
translate our education to the needs of our community
nor do we know the ethical challenges and moral
obligations that gown the responsibilities that our
Community needs and demands; and,
2) This generation is a conscious and
ambitious set of people who have got the required
education/ training but for selfish intent have chosen
to mask ourselves into “Political Frogs” and raconteurs
to exploit the ignorance of our Community.
Neither of the above assumptions projects optimism for a
rewarding outcome for our Community. Let’s take, for
example, the “impostors” story that was reported to have
been taking place in Liberia involving some of our
brothers from here. Is that not a unique scenario to
explain the assumptions that I have just propounded? Why
frog-jump onto a dead end? Why not trust and celebrate
the democratic victory we all won in Minnesota by
believing that as slowly and surely that the night
follows the day, the transition is in sight and
inevitable.
If you read the response that our brothers sent to clear
themselves of the allegation, you can see the
contradiction in what they are saying and what they are
doing in Liberia. How can they say “We did not tell
anyone we were FELMAUSA Executives… All we are doing
here is to strengthen FELMAUSA’s own agenda and not to
undermine the leadership,” when they conducted meetings
and set up committees and reported to the
President-elect without the knowledge of the
organization designated representative in the country? I
believe it would have been logical if they had told the
Felmausa representative in Monrovia that they were
committed members of the organization and whatever they
were doing were in line with the aims and objectives of
Felmausa, they recognize and respect the outgoing
leadership and know that it is the only leadership at
this moment which is clothed with the responsibility of
conducting business on behalf of Felmausa. That would
have sent a uniform message to everyone
concerned. That would have prevented the mixed signals
as it now appears to be the case.
You see brothers and sisters, the late Bob Marley
said that “you can fool some people sometimes but you
cannot fool all the people all the time.” The letter the
brothers wrote, which should have been written by
those accused of impersonating as Felmausa emissaries
was written by one Josefu Morris Keita but not by Ali
Sylla or Mohammed Bility who are known Felmausa
members. The two brothers are college graduates and as
such should know how to write letter. But why the letter
had to be written by Jusefu Morris Keit? Is he a
Felmausa member? Which U.S. City or State does he reside
in? Let’s look at the heads of the Committees that our
brothers set up. The names of the appointed heads appear
to be the same names associated with QUAGBODOUSA and the
Progressive Youth for Progress and Transparency (the
organizations that endorsed Mohammed Dukuly during the
campaign. Is the president-elect rewarding these folks
in Monrovia for endorsing him?
My attempt here is not to castigate or crucify our
brothers for the alleged duplicity but to use the
scenario to unearth and explain the dissembled and
unethical behavior that some of us, leaders, are
encouraging in our community. The incoming leadership
should be reaching out to everyone in the community to
build confidence instead of doing things that will make
people feel distrustful of them.
I urge all of us brothers and sisters to be mindful of
what we do in the Mandingo Community. We have a lot to
do for this Community. The Mandingo Community is a kind
of unique and homogeneous community where “Political
Frog Jumping” is an anathema. Let’s be ourselves and
know ourselves as Socrates said. Our actions can cast
light or shadow, which may lend us to committing
political suicide.